Nor did he say anything about this being a legislated response to “jazaak Allaahu khayran”. I read Shaykh Al-Albaanee’s discussion of the hadeeth ( Saheehah #3096), which includes detailed mention of the defects of the hadeeth, and its not clear to me that the hadeeth is even acceptable. Take your knowledge from the scholars, not unqualified or unknown writers on the internet. I have responded (at least three times) with the following reply: And you too, May Allah reward you too with good)!” When Usayd ibn Hadayr رضي الله عنه said to the Prophet (sallahu alayhi wa salam): “O Messenger of Allah جزاك الله خيرا (Jazak’allahu khayran)!” The Prophet said: ” وَأَنْتُمْ فَجَزَاكُمُ اللَّهُ خَيْرًا (Wa Antum Fa Jazakumullahu khayran. “Wa Antum fa Jazakumullahu khayran” which means “And you too, May Allah reward to with good.” THE BEST REPLY TO THOSE WHO SAY “JAZAK’ALLAHU KHAIR”? (Bin Baz).The following message has been making its rounds in a number of email lists and message boards this year: Wudhu is valid and is not affected by whatever dirt is under the fingernails, because it is a small amount and may be looked over. It was also narrated by Imam Ahmad (11823) and by alNasaa'I (14) with the wording: 'The Messenger of Allah, peace and blessing be upon him, set a time limit for us, we were not to neglect our nails and moustaches, and shaving the pubic hair and plucking the armpit hair beyond forty days.'īoth men and women must pay attention to this matter and not leave the nails, moustache, pubic hair or armpit hair for more than forty days. Anas, may Allah be pleased with him, who was the servant of the Messenger of Allah, peace and blessing be upon him, said: 'He set a time for us to trim our moustaches, cut our nails, pluck our armpit hair and shave our pubic hair we were not to leave that for more than forty days.' (Muslim). The nails must be cut at least once every forty days, because the Messenger of Allah, peace and blessing be upon him, specified a time limit within which people should cut their nails, shave their pubic hair, pluck their armpit hair and trim their moustaches, and not leave it for more than forty days. Is this befitting for a Muslim? Is their Wudhu valid? Is there a specified time limit for cutting the nails, or for doing other things that are Sunan al-Fitrah (specific Sunnah connected to the natural disposition of man)?Īnswer: Praise be to Allah. Question: I have noticed that some people in the Masjid let their nails grow long and they are filled with dirt. The narrator of the Hadeeth said: 'I forget what the tenth was, unless it is rinsing the mouth during Wudhu.'Ību Hurairah, may Allah be pleased with him, narrated that the Prophet, peace and blessing be upon him, said: Five acts are from the Fitrah: Shaving off pubic hair.

Istinja, which is the cleaning of the two exits with water.ġ0. Removing hair from the armpits and pubic area (by plucking, shaving or cutting).ĩ. Sniffing water, which is a procedural step of Wudhu.ħ and 8. The Prophet, peace and blessing be upon him, said: « Had it not been for the fact that I would overburden my Ummah (nation) I would have ordered them to use the Siwak, as I ordered them to perform Wudhu» (Silsilah as-Saheehah).Ĥ.

Allah warns those who disobey His Messenger, saying: The Prophet, peace and blessing be upon him, said: « Grow the beards and trim the moustache» (Bukhari). This is incumbent upon every male Muslim.

The Prophet, peace and blessing be upon him, said: « Differ from the polytheists, grow the beards and trim the moustache» (Bukhari & Muslim)Ģ. Allah has chosen certain practices for His Prophets Muslims are to follow these as well, they are known as Sunan al-Fitrah, or the Muslim's cleanliness obligations.

Silsilah as saheehah english pdf